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It was in the schoolhouse, in the late evening of Tuesday, the 4th of Dhu'l-Qa'da, A.H. 545, that the Shaikh (may Allah be well pleased with him) said: O young man! Give priority to the hereafter over this world, because you will then gain both of them together. If you give this world priorit y over the hereafter, you will lose both of them together, as your punishment for having preoccupied yourself with something you were not put in charge of.
If you do not concern yourself with this world, Allah (Almighty and Glorious is He) will assist you to cope with it. He will provide you with the facility tawfiq and the opportunity to take from it, and when you do take something from it, it will be with His blessing baraka.
The believer mu'min works for both his worldly and his otherworldly interests. For his worldly efforts he receives to the extent of his need. He is satisfied with the equivalent of a traveler's provisions; he does not obtain a great deal. The ignorant fool jahil is wholly concerned with this world.
The ascetic 'azif is wholly concerned with the hereafter and then the Master. If you happen to have acquired a whole loaf of this world, and your lower self nafs is fighting for control and your desires are making demands, then is the time to l ook after those who cannot get even a slice. There is no salvation falah for you, until you despise your lower self and take up arms against it on the side of the Lord of Truth (Almighty and Glorious is He). The champions of truth as-siddiqun can recognize one another. Each one of them picks up the scent of acceptance and truthfulness sidq from the another. O you who turn away from the Lord of Truth (Glorious and Exalted is He) and from the champions of truth among His servants, devoting yourselves to fellow creatures and associating with them, how long will your devotion to them last? What good can they do you?
They have no power to harm or benefit, to give or to withhold. There is no difference between them and inanimate objects as far as harm and benefit are concerned. The King al-Malik is One. The Injurer ad-Zarr is One.
The Benefactor an-Nafi' is One. The Mover al-Muharrik and the Bringer-to-Rest al- Musakkin is One. The Controller al-Musallit is One. The Subjugator al-Musakhkhir is One. The Giver al-Mu'ti is One.
The Withholder al-Mani' is One. The Creator al-Khaliq and the Sustainer ar-Raziq is Allah (Almighty and Glorious is He).
He is t he Everlasting from All Eternity to All Eternity al-Qadim al-Azali al-Abadi. He is Existent Mawjud before the creation, before your fathers and your mothers and your rich folk.
He is the Creator of the heavens and the earth, of all they contain and of what lies between them. There is nothing like unto Him, and He is the All -Hearing, the All-Seeing. (42:11) How unfortunate for you, O creatures of Allah, that you do not really know your Creator! If there would be something to my credit with Allah (Almighty and Glorious is He) at the Resurrection, I would surely bear the burdens of you all, from the first of you to the last of you.
O reciter of the Qur'an muqri', recite to me alone, away from the people of the heavens and the earth! Whenever someone puts his knowledge into practice, it becomes a doorway between him and Allah (Almighty and Glorious is He), through which his heart enters into His presence. As for you, O learned one, you are preoccupied with idle gossip and accumulating wealth, instead of putting your knowledge into practice, so you will surely possess only the outer form sura of. It, without the inner content ma'na.
When Allah (Exalted is He) wishes one of His servants well, He teaches him, then He inspires him alhamahu to practice what he has learned and to do so with sincere devotion ikhlas. He draws him close and brings him near to Himself, informs him and instructs him in the knowledge of the heart and the innermost being, singling him out for special favor. He selects him as He selected Moses (peace be upon him), to whom He said: I have fashioned you for Myself. (20:41) 'Not for anything other than Me. Not for passions and pleasures and vanities.
Not for the earth and not for the heavens. Not for Paradise and not for the Fire of Hell. Not for dominion mulk and not for damnation hulk. Nothing shall keep you from Me. No other interest shall hold your attention apart from Me.
No image sura shall distract you from Me, and no created object khaliqa shall block you off from Me. No desire of the flesh shahwa shall satisfy you as a substitute for Me.' Do not despair of the mercy of Allah (Almighty and Glorious is He) because of any sin you have committed, but wash away the dirt from the garment of your religion din with t he water of repentance tawba, of sustained and sincere r epentance. Then perfume and disinfect that garment with the fragrance of direct experience ma'rifa. Beware of this situation you are in at present, because whichever way you turn there are beasts of prey all around you, and harmful influences are at work upon you. Extricate yourself from it, and restore your heart to the Lord of Truth (Almighty and Glorious is He).
Do not live to suit your natural impulses tab', your lust shahwa and your passion hawa, but to meet the standards of two impartial witnesses shahidan 'adlan, namely the Book of Allah and the Sunna of the Prophet. Then look for two other witnesses, namely your heart and the working fi'l of Allah (Almi ghty and Glorious is He). If the Book, the Sunna and your heart have given you permission, wait for the fourth, meaning the working of Allah (Almighty and Glorious is He). Do not be like one who gathers wood at night, who gathers without knowing what he may be picking up.
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Wait for it to be Creator-and-creature al-Khaliq wa'l-khalq. This is not something that comes with self-flattery, wishful thinking, affectation and artificiality. Rather is it something that resides within the breast sadr, and is confirmed by work 'amal.
The work that is done for the sake of Allah (Exalted is He). Good health lies in giving up the quest for good health. Affluence lies in giving up the quest for affluence. The remedy lies in giving up the quest for t he remedy. The whole of the remedy consists in submission taslim to the Lord of Truth (Almight y and Glorious is He), in cutting material ties asbab and repudiating overlords arbab as far as your heart is concerned. The remedy lies in affirmation of the Oneness of Allah (Almighty and Glorious is He) with the heart, not with the tongue alone. The affirmation of Oneness tawhid and abstinence zuhd are not incumbent on the body and the tongue.
The affirmation of Oneness must be in the heart. Abstinence must be in the heart. Pious devotion taqwa must be in the heart. Direct experience ma'rifa must be in the heart.
Knowledge 'ilm of the Lord of Truth (Almighty and Glorious is He) must be in the heart. Love mahabba of Allah (Almighty and Glorious is He) must be in the heart, and nearness qurb to Him must be in the heart. Do not be foolish. Do not behave artificially or in an affected manner. Your present condition is one of foolishness, artificiality, affectation, falsehood, pretense and hypocrisy.
Your sole conce rn is getting people to notice you. Do you not realize that every. Step you take with your heart toward creatures is a step away from the Lord of Truth (Almighty and Glorious is He)? You claim to be a seeker of the Lord of Truth (Almighty and Glorious is He), when you are really a seeker of creatures. Your likeness is that of someone who says he wishes to proceed to Mecca, then goes off in the direction of Khurasan and so gets farther away from M ecca.
You claim that your heart has become detached from creatures, when you actually fear them and pin your hopes on them. Your outer show zahir is abstinence, but your inner reality batin is appetite raghba. Your outer show is the Truth al-Haqq, but your inner reality is the creation al-khalq. This business is not accomplished by wagging the tongue. This state of being hala has no room in it for creatures, for this world or the hereafter, or for anything at all apart from Allah (Almighty and Glorious is He). He is Single wahid and He accepts only what is single.
He is Single and accepts no partner, for He is in charge of your business. You must acce pt what you are told. Creatures are powerless to cause you injury or bring you benefit; in such matters they are merely instruments of the Lord of Truth (Almighty and Glorious is He). He may deal with you and with them as He sees fit. The pen has run dry on Allah's knowledge (Almighty and Glorious is He) of what is due to you and what you owe. The righteous affirmers of Unit y al-muwahhidun as-salihun are Allah's evidence hujja against the rest of His creatures.
Some of them divest themselves of this world both outwardly and inwardly, while some of them divest themselves of it only insofar as their inner is concerned. The Lord of Truth (Almighty and Glorious is He) sees no trace of it on their inner beings. These are the pure hearts al-qulub as-safiya.
When someone is capable of this, he is granted the dominion of creatures. He is the valiant hero ash-shuja' al-batal. The hero is he who purifies his heart of all that is apart from Allah ( Almighty and Glorious is He) and stands at His gate with the sword saif of the affirmation of Unity and the finely wrought blade samsama of the sacred law shar', allowing no created thing to enter into His presence. He connec ts his heart qalb to t he Transformer of hearts Muqallib al-qulub. The sacred law gives training to the outer. The affirmation of Unity and gnosis ma'rifa give training to the inner. Hey you there!
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Nothing comes out of 'they said., and we said.' You say: 'This is unlawful haram,' yet you are committing it. You say: 'This is lawful halal,' yet you neither do it nor apply it. You are stupidity within stupidity. The Prophet (Allah bless him and give him peace) is reported as having said: Woe to the ignorant person one time, and to the learned person seven times.
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One woe to the ignorant person for not knowing, and woe to this scholar seven times over, because he knows and does not act 'alima wa-ma 'amila. The blessedness baraka of knowledge is taken away from him, while its value as evidence hujja against him remains. You must study and then practice. Then withdraw into into your private space khalwa away from creatures, and devote yourself to the love mahabba of the Lord of Truth (Almighty and Glorious is He). When you have genuinely achieved such solitary devotion and love, He will draw you toward Himself, bring you close to Himself and absorb you into Himself.
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Then, if Allah so wishes, He will make you famous and put you on public display, and send you back to fulfill your destiny aqsam. He will give orders to the wind of His predestination sabiqa and His foreknowledge 'ilm concerning you, so it will blow against the walls of your private place and throw them down. He will make your business known to His creatures, so you will be among them on His account, not on your own account. You will receive your allotted shares aqsam in full, but free from the bad influences of the self nafs, natural impulse.